tripleC special issue: Academic Labour, Digital Media and Capitalism
This new special issue published in tripleC: Communication, Capitalism & Critique gathers critical contributions examining universities, academic labour, digital media and capitalism. The articles collected in this special issue (1) provide the context, history and theoretical concepts underlying academic labour, (2) analyse the relationship between academic work and digital media/new information and communication technologies/the Internet/social media, and (3) discuss the political potentials and challenges within and beyond higher education institutions, all of which guest editors Ergin Bulut and Thomas Allmer outline in their introduction to the special issue.
In his opening piece to the special issue, Thomas Allmer contextualises universities historically within capitalism and analyses academic labour and the deployment of digital media theoretically and critically. Based on a critical social theory approach, heengages with the history and context of universities in informational capitalism, deals with the forms and concepts of academic labour, and provides a systematic analysis of working conditions at higher education institutions. The article outlines the impact of new information and communication technologies on academic labour. Allmer ultimately concludes with a summary, discusses political potentials and provides alternatives.
Based on the critique of value (Wertkritik) and in the context of the structural crisis of capitalism, Maxime Ouellet and Éric Martin scrutinise the transformations at universities and the new knowledge production regime in informational capitalism. In particular, they argue that the post-war expansion of the university should be seen in the context of a capital-labour compromise and the institutionalisation of the American New Deal under Fordist conditions. The authors describe the neoliberal university as an important hub for technological innovation and for the valorisation of capital. In global capitalism, we can now observe a globalised university that remains agile, hyper-reactive and adaptable, transforming academic subjectivity.
Richard Hall‘s contribution to the special issue asks what alternatives proletarianised universities can produce to counter hopelessness and anxiety derived from academic labour’s alienation. For Hall, ‘mass intellectuality’ and social forms of knowledge can open a path towards “a struggle over the proletarianisation of labour, and its emancipatory implications”. As Hall considers various examples of practical responses to the neoliberal reduction of knowledge production to economic value, he especially underlines the significance of community-based solidarity between higher education institutions and other social spaces outside the formal boundaries of the university.
With a particular focus on US media and communication departments, Marco Briziarelli and Joseph L. Flores provide an interpretation of the condition of the academic profession and observe a contradictory position of academics in terms of class, value production and subjectivity. The authors reject the idealist notion of academics and place academic work in the context of knowledge work and informational capitalism and thereby provide a general account of the political economy of academic labour. The article offers an analysis of the political economy of academic publishing and teaching and concludes with an argument for initiatives such as Precarious Workers Brigades and Carrot Workers Collective in the UK, Quinto Stato in Italy, and the Cultural Workers Organize in Canada.
Jamie Woodcock investigates the shifts and transformations of the university and the academic labour process in times of neoliberalism and the introduction of new digital technologies. He thereby moves beyond the simple return to a romanticised pre-neoliberal university and studies the subsumption of research and teaching under the imperatives of capital. Based on Marx’s idea of the labour process, he analyses the academic labour process and the impact of digitalisation accordingly. With the help of concepts gained from the Operaismo movement, he finally discusses the technical and political composition of academic workers and concludes with political alternatives for a different kind of university.
Jan Fernback takes issue with how the ideology of information society has repurposed universities and professorial labour in the lines of managerialism. Drawing on Michel Foucault’s notion of disciplinary power, Fernback demonstrates how practical implementations of ICTs Taylorise and routinise academic work, produce audit cultures, and lead to the virtualisation of higher education institutions through an enterprise ethic. However, Fernback’s piece is also invested in resistance. Therefore, she introduces Paolo Freire’s work and his notion of ‘critical consciousness’ in his discussion of various responses to neoliberal logics at work in higher education institutions.
Christophe Magis encourages us to consider how the digital humanities movement can be viewed as offering a critical analysis of the academic system from within the walls of universities, specifically concerning the theory vs. practice debate. Under the fan of “hack” vs. “yack”, digital humanists criticise the current academic landscape and its appertaining priority of intellectual labour (yack) over manual work/digital literacy (hack), visible for instance in the reality that digital humanists are seldom offered the tenure track. Ultimately, Magis avers that the academic system should aim at an academic concept of theory and a political concept of practice, a change that would revive the disposition of academia and thus its role in society.
Karen Gregory and sava saheli singh discuss the digital terrain and examine the potentials of ‘academic rant’ and dissent through two case studies: #iammargaretmary and the globally contentious case of Steven Salaita. On the one hand, digital media, specifically Twitter, have given us platforms through which academic labour is promoted echoing the media celebrity culture. On the other hand, Gregory and singh make a case for how Twitter as a platform for rant and similar negative emotions can affectively form spaces for collective action and professional support for each other as formal mechanisms for solidarity erode.
Focusing on the educational aspects of academic labour, Andreas Wittel invites us to think about academic labour in relation to gift. For Wittel, despite intense tendencies towards alienation and proletarianisation, gift-giving and social interaction are vital to the practice of education. Wittel ultimately argues that although gift within higher education is under attack, a political economy of higher education as commons carries enough potential to rethink the university beyond the neoliberal logics. Despite their relative lack of power, Wittel proposes free and autonomous universities as new spaces for a university system beyond alienated wage labour.
Zeena Feldman and Marisol Sandoval‘s article is comprised of two parts. The first part explores the metric-driven culture of neoliberal university environment and examines how ‘metric power’ shapes academic labour. Situating their work within the highly neoliberal higher education system of the UK, the authors then identify a typology of resistance comprised of four pillars: abstention, attack, adaptation and alternatives. The article therefore challenges the accounts regarding lack of resistance against individualised academic labour, but also draws attention to how struggles within the university need to link with struggles within the broader society.
Finally, Güven Bakırezer, Derya Keskin Demirer and Adem Yeşilyurt (reflection, non-peer-reviewed) contribute to the special issue with their concrete experience within and beyond the boundaries of formal university institutions in Turkey. Dismissed from their official positions as dissident academics, Bakirezer, Demirer and Yesilyurt reflect on the pressures of neoliberal authoritarianism on academic labour. In their article, the authors specifically focus on Kocaeli Academy for Solidarity (KODA), founded in September 2016 as a form of resistance to the academic purge in Turkey. As the authors underline almost in a conversational manner with the rest of the special issue, alternative educational spaces have a chance of success only if they are “capable of creating a realistic alternative against the marketized educational system”. Through the case study of KODA, this contribution raises important questions about the links between authoritarian politics, freedom of speech, and neoliberalism.